Oh people, I am the true awaited Imam Mahdi sent from your Lord. The damnation of Allah is on the liars, those who fabricate about their Lord anything that is not authorized by Him.
Imam Nassir Mohamed Al-yemeni
09-04-1434 H
19-02-2013
03:43 A.M.
Oh people, I am the true awaited Imam Mahdi sent from your Lord. The damnation of Allah is on the liars, those who fabricate about their Lord anything that is not authorized by Him.
In the name of Allah, the Merciful, the Beneficent. Prayers and peace be upon all of Allah’s prophets and messengers of the book from the first of them to the last of them, Muhammad, the Messenger of Allah. O ye who believe, send out prayers to Allah upon them and their purified families, and submit to this in total obedience. Do not make any exceptions to any of the messengers. Respond to their call to worship Allah alone with no partner. True to the words of Allah:
{إِنَّ هَذِهِ أُمَّتُكُمْ أُمَّةً وَاحِدَةً وَأَنَا رَبُّكُمْ فَاعْبُدُونِ} صدق الله العظيم [الأنبياء:92]
People, you are one nation and I am your Lord. Worship Me.
Truthful is the Mighty Allah
(Surah Al-Anbiya: 92)
O servants of Allah, comply to the call of the inviter to Allah and worship Allah alone and join no partners with Him. One Muslim scholar may wish to say, “O Nasser Mohammad Al-Yemani, do you see us worship idols? But we worship Allah alone, with no partner.” Then Imam Mahdi will answer and say: “Listen, you. I swear to you by Almighty Allah, if you are among those who are putting pressure on their foreheads during prostration in order for a prostration mark to appear on your forehead, with the goal of people seeing that you have the mark of prostration on your forehead, then you become one of those who associate partners with Allah from among those who practice duplicity- those who desire to show off to people in their worship of Allah; except if this mark appears on your forehead unintentionally, and you have not deliberately caused it to appear. We do not want to do injustice to sincere worshippers of Allah, those who bear the mark of prostration on their foreheads unintentionally. But my advice to them is to try not to let the prostration mark appear; it is better for them and more steadfast.”
O servants of Allah, do you think that the only way the devil gets you to associate partners with Allah is by inviting you to worship idols? But he incites you into the trap by all tricks and means. It may be by an act of hypocrisy; by the act of over-exalting the prophets after they have been recognized; by the over-exalting of the Imams of the Book after following them; or by making one of you spend money in a way that appears in front of people as though he is spending for the sake of Allah, but the spender knows that he has spent in duplicity, for the sake of showing off in front of people, for he is looking to have people say that he is a spender in the way of Allah. He fell in associating partners [with Allah] by spending in duplicity. Thus, the spending is not acceptable to Allah and his deed will be dust in the winds. As asserted by the words of Allah:
{يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ تُبْطِلُواْ صَدَقَاتِكُم بِالْمَنِّ وَالأذَى كَالَّذِي يُنفِقُ مَالَهُ رِئَاء النَّاسِ وَلاَ يُؤْمِنُ بِاللّهِ وَالْيَوْمِ الآخِرِ فَمَثَلُهُ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ فَأَصَابَهُ وَابِلٌ فَتَرَكَهُ صَلْداً لاَّ يَقْدِرُونَ عَلَى شَيْءٍ مِّمَّا كَسَبُواْ وَاللّهُ لاَ يَهْدِي الْقَوْمَ الْكَافِرِينَ} صدق الله العظيم [البقرة:264]
Hear ye, hear ye, believers, cancel not your charities by reproachfully reminding the recipient of your favor or making them feel insulted, like the one who spends his property to show off and who has no faith in Allah or belief in the Day of Judgment. So his actions are as a parable of a smooth rock with earth upon it, then a heavy rain falls upon it, so it leaves it bare. Such people cannot benefit from what they have earned. Allah does not guide the unbelievers.
Truthful is the Mighty Allah
(Surah Al-Baqara: 264)
One of the sincere servants of Allah may wish to say: “O Imam Nasser Mohammad Al-Yemani, I’m afraid to be among those who are spending their money in front of people in duplicity- for the sake of showing off in front of people.” Imam Mahdi will reply and say: “What causes you to fear that you are among those who spend their money in front of people in duplicity?” Then he will respond to me and say, “Because: I am spending my money in front of people for Allah’s sake; or to create an on-going good deed; or to construct a road; or for a charitable project; or to help the needy and pay off the debtors; or to support and uphold the word of Allah. Thus, the reason for my distress is because I do these acts publicly, then I feel fearful inside. I am in fear that my acts are duplicitous and that my good deeds won’t be accepted.” Then Imam Mahdi will reply and say: “But nay, and no way, and I swear to the Lord of the Earth and the Heavens, you are among the slaves of Allah, who are faithful to their Lord in their worship. The proof of your sincerity in worship is the distress you have in your heart that your deeds won’t be accepted. I hereby present to you the ruling from Allah about those people with distressed hearts, those who fear that their worship will not be accepted when they meet Him, due to the fear that the worship of their Lord was done in duplicity.” And Allah said:
{إِنَّ الَّذِينَ هُم مِّنْ خَشْيَةِ رَبِّهِم مُّشْفِقُونَ ﴿٥٧﴾ وَالَّذِينَ هُم بِآيَاتِ رَبِّهِمْ يُؤْمِنُونَ ﴿٥٨﴾ وَالَّذِينَ هُم بِرَبِّهِمْ لَا يُشْرِكُونَ ﴿٥٩﴾ وَالَّذِينَ يُؤْتُونَ مَا آتَوا وَّقُلُوبُهُمْ وَجِلَةٌ أَنَّهُمْ إِلَىٰ رَبِّهِمْ رَاجِعُونَ ﴿٦٠﴾ أُولَـٰئِكَ يُسَارِعُونَ فِي الْخَيْرَاتِ وَهُمْ لَهَا سَابِقُونَ ﴿٦١﴾ وَلَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا} صدق الله العظيم [المؤمنون:57 إلى 62]
Verily! Those who, because of fear of their Lord, live in awe; And those who believe in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord, And those who ascribe not partners unto their Lord, And those who give what they give (in alms) while their hearts are full of fear that to their Lord they must return, it is those who hasten in every good work, and those who are foremost in them. We do not impose on any soul what is beyond its capacity. We have the Book which speaks the truth and no injustice will be done to it.
Truthful is the Mighty Allah
(Surah Al-mu’minoon: 57-62)
The ruling by the messenger of Allah, Mohammed, peace and blessings upon him and his family, is given in the same token as the ruling by Imam Mahdi, taken from the great Holy Quran and narrated as follows:
(عَنْ أُمِّ المُؤْمِنِينَ عَائِشَةَ رَضِيَ الله عَنْهَا قَالَتْ: سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ هَذِهِ الْآيَةِ: {وَالَّذِينَ يُؤْتُونَ مَا آتَوْا وَقُلُوبُهُمْ وَجِلَةٌ}: قَالَتْ عَائِشَةُ: أَهُمْ الَّذِينَ يَشْرَبُونَ الْخَمْرَ وَيَسْرِقُونَ؟ قَالَ: [لَا يَا بِنْتَ الصِّدِّيقِ وَلَكِنَّهُمْ الَّذِينَ يَصُومُونَ وَيُصَلُّونَ وَيَتَصَدَّقُونَ وَهُمْ يَخَافُونَ أَنْ لَا يُقْبَلَ مِنْهُمْ، أُولَئِكَ الَّذِينَ يُسَارِعُونَ فِي الْخَيْرَاتِ
Narrated by ‘Aishah, the wife of the Prophet (saw) said: “I asked about the Messenger of Allah (saw) about this ayah: And those who give that which they give with their hearts full of fear…”, ‘Aishah said: “Are they those who drink alcohol and steal?” He said, “No, O daughter of As-Siddiq. They are those who fast, perform Salat, and give charity while they fear that their Lord will not accept it from them: It is these who hasten to do good deeds, and they are the foremost of them.
Do not be afraid, O sincere worshipers of Allah. The cause of your fear is when you found that people saw your works as you are doing them publicly, you feared that your actions are done in duplicity. On the contrary, do not be afraid. I swear by Allah that if you were among those who do their good works in duplicity, you would not have felt distress in your heart for your works not to be accepted. It is because people who work for adulation do not carry any distress in their heart that their works might not be accepted by Allah. They are looking for people’s praise and they do good works in order for people to say, “Oh, he is a generous person,” and that has been said! Therein, Allah would make his works vanish as smoke or to disappear as dust in a strong, windy day. Thus, fear Allah, oh community whose concern is to get people’s recognition for their good works and who never like to do any of their good works in secrecy; instead they like to do their good works in public, continuously. But, faithful, sincere servants of Allah like to do their good works in secret and in public, as to set an example for others to follow and they encourage mankind to do good works. They are sincere to Allah and Allah accepts their work; they shall have no fear and they will not be saddened.
O community of Muslim scholars, the entire body of the Islamic nation of which you are apart, and all mankind: I am Imam Mahdi, Nasser Mohammad Al-Yemani. Allah did not send me to you as a prophet or a messenger; but Allah has appointed me for the people as an Imam. He has given me the knowledge of the Book, the great Holy Quran, to teach you knowledge you have not known, to give you the ruling for all your disputes, and to unify the human race to be one rank against its enemy, the false Messiah, with his army of devilish Jinns, devilish Humans, and Gog and Magog. Fear Allah and obey me, that ye may be from among the thriving winners. And perhaps the ignorants, those who follow but in a blind following, would say, “O Nasser Mohammad Al-Yemani, you are an evil liar and you are not the awaited Mahdi. Do you not know that it has been received in narration that the Mahdi does not say that he is the Mahdi? On the contrary, scholars are the ones who will know he is the Mahdi and they will point to him and his ranked position among them. They will say to him that he is the Mahdi, but the Mahdi will deny that he is the Mahdi. Then they will force him to accept and they will give him the pledge of allegiance against his will.” In response to those who are ignorant about the awaited Imam Mahdi, I will say: “Who gave you the verdict that you are the one who will choose from among yourselves the caliphate of Allah [successor of Allah on Earth], the awaited Mahdi [the guided leader], and that you will tell him who he is? How did you know, yourselves, that this person is the awaited Mahdi, caliphate of Allah? He is the one who Allah has made to be the Imam of the messenger of Allah: the Messiah, Jesus, son of Mary; Allah ordered prayers to be sent upon him, his mother and the family of Imran, and I submit to this in total obedience. Do you not use your mind and think? How would you choose the successor of Allah- the caliphate of Allah- unless Allah points him out for you? Exalted and beneficent is the majesty of Allah.” As asserted by Allah Almighty:
{وَرَبُّكَ يَخْلُقُ مَا يَشَاءُ وَيَخْتَارُ مَا كَانَ لَهُمُ الْخِيَرَةُ سُبْحَانَ اللَّهِ وَتَعَالَى عَمَّا يُشْرِكُونَ} صدق الله العظيم [القصص:68]
And your Lord creates whatsoever He wills and chooses, to choose is not theirs; glory be to Allah, and exalted be He above what they associate (with Him).
Truthful is the Mighty Allah
(Surah Al-Qasas: 68)
Perhaps one of the scholars from among the Twelver-Shia sect would like to say: “O Nassir Mohammed, you were right about your ruling. We also believe in this ruling of yours. For we, the Twelver-Shia, do not believe like that [as the Sunnis believe]. It is they, the Sunnis, who believe, based on their book, that the awaited Mahdi does not say that he is the awaited Mahdi; instead, the scholars are the ones who will say to him that he is the awaited Mahdi. But we, the community of the Twelver-Shia, truly believe that the awaited Imam Mahdi, when he arrives, shall say to the people that he is the awaited Imam Mahdi.” Then, I will reply to the Twelver-Shia community and say: “You were right and wrong at the same time because you have believed in the true creed yet you lied to yourself by choosing the awaited Mahdi all on your own, without any legitimate proof from Allah. Therefore, bring forth the proof of his knowledge and the traces of his works from the past, if you are honest. I know that the Sunnis speak against you with false accusations: that you believe the awaited Mahdi is in a cave. However, it became clear to me that this was your creed in the beginning. Yet, afterward, you believed that he left the cave, a long time ago, and that he was previously using it as a hiding place. There is from among you, he who creates fabrications of actually meeting the awaited Mahdi and speaking to him! And he is from among the liars! Nevertheless, there are among you those who meet an outcast devil, who is blocking them from the straight path. Yet, they believe they are on the straight path. Do not call upon the awaited Mahdi instead of Allah, O Twelver-Shia. Yet, there are those amongst you upon whom Allah has bestowed His mercy [those who do not call on anyone but Allah]. For I do not want to do an injustice to those who do not associate anyone with Allah, and who do not call upon anyone with Him. I am purposefully addressing those who call upon the graves of the Imams instead of Allah; yet they think they are amongst the guided ones. They [the Imams in the graves] do not hear your calls. Even if they could hear you, they would not be able to respond to you. On Judgement Day, they will renounce your association [of them with Allah]. As asserted by the saying of Allah Almighty:
{إِنْ تَدْعُوهُمْ لَا يَسْمَعُوا دُعَاءَكُمْ وَلَوْ سَمِعُوا مَا اسْتَجَابُوا لَكُمْ وَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ} صدق الله العظيم
[فاطر:14]
If you call on them, they shall not hear your call, and even if they could hear, they shall not answer you; and on the Resurrection Day they will deny your associating them (with Allah); and none can inform you like the One Who is Expert.
Truthful is the Mighty Allah
(Surah Fatir: 14)
Although I am the awaited Mahdi, the twelfth Imam from the cleansed house of the Prophet, I am not of you in any way until you worship Allah alone and do not associate anything with Him. Furthermore, until you respond to the call for having the Book of Allah, the Mighty Quran, as the arbitrator in order to sift out all your “self-chosen-imam”-made books; except the few narrations [that are true]. It should be said that the Ahlu-AlSunnah and their branched sects are not far from you, because they, too, believe in the intercession of the servants from within the hands of the worshipped [Allah]. Therein, the devil led them into shirk [associating partners] with Allah; except a few of them, to be fair, and not to do injustice to those from Ahlu-AlSunnah wa Jama’a who do not associate anything with Allah. As for those who are waiting for the intercession of the messenger of Allah, Muhammad, from within the hands of Allah, I bear witness that those who are waiting for such intercession are Mushriks [those who associate partners with Allah] and they will not find anyone apart from Allah to be a patron or an advocate for them.
Hear ye, Hear ye, O communities of Shiites, Sunnis and all polytheists from within various Islamic schools of thoughts and sects, who believe in the intercession of the slaves from within the hands of Allah, the One to be worshipped. Accept your Lord’s invitation to invoke the Great Quran to be the arbitrator, if you truly believe in it. And I know what your argument will be if you were to attend the calling. You will argue with Imam Mahdi from the ambiguous verses in the Quran that speak of intercession; it’s because of the aberration of your hearts, “shirk”. Therefore, you would leave the perfectly-clear verses which are from the verses in the Mother of the Book. These verses deny the intercession of the slaves from within the hands of the Worshipped [Allah] and Allah Almighty said:
{هُوَ الَّذِيَ أَنزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُّحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ في قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاء الْفِتْنَةِ وَابْتِغَاء تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلاَّ اللّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِّنْ عِندِ رَبِّنَا} صدق الله العظيم
[آل عمران:7]
It is He Who has revealed the Book to you. Some of its verses are perfectly-clear: these verses are the Mother of the Book; others are ambiguous. Those in whose hearts there is aberration, always follow the part which is ambiguous. They desire to prove the veracity of the strife-inducing fallacy; also, they desire to interpret it [the Quran]. No one knows the true meaning [of the ambiguous verses] except Allah; and those who are firmly rooted in knowledge, say: “We believe in it; it is all from our Lord alone.”
(Surah Al-Imran: 7)
As for these perfectly-clear verses, that come from amongst the mother verses which deny the intercession of the slaves from within the hands of Allah, they are as follows, in the saying of Allah Almighty:
{يَاأَيُّهَا الَّذِينَ آمَنُوا أَنفِقُوا مِمَّا رَزَقْنَاكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَ يَوْمٌ لا بَيْعٌ فِيهِ وَلا خُلَّةٌ وَلا شَفَاعَةٌ وَالْكَافِرُونَ هُمُ الظَّالِمُونَ} [البقرة:254]
O you who believe, spend from the sustenance which We have provided for you before the Day comes when there shall be no commerce: when neither fellowship nor intercession will be of any avail. The disbelievers are indeed the unjust.
(Surah Al-Baqara: 254)
{وَأَنذِرْ بِهِ الَّذِينَ يَخَافُونَ أَنْ يُحْشَرُوا إِلَى رَبِّهِمْ لَيْسَ لَهُمْ مِنْ دُونِهِ وَلِيٌّ وَلا شَفِيعٌ لَعَلَّهُمْ يَتَّقُونَ} [الأنعام:51]
And warn by it (the Quran) those who fear when they shall be concentrated before their Lord, that there will be none apart from Him to act as their patron and intercessor; then maybe they will become Allah-fearing.
(Surah Al-An’am: 51)
And Allah said:
{وَذَرِ الَّذِينَ اتَّخَذُوا دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَذَكِّرْ بِهِ أَنْ تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ لَيْسَ لَهَا مِنْ دُونِ اللَّهِ وَلِيٌّ وَلا شَفِيعٌ وَإِنْ تَعْدِلْ كُلَّ عَدْلٍ لا يُؤْخَذْ مِنْهَا} [الأنعام:70]
Leave behind those who have made a recreation and amusement of their religion and whom this worldly life has deluded; continue to admonish by it [the Quran] lest a soul give up hope due to what it has committed. For there shall neither be any patron nor intercessor apart from Allah; and though it may offer any conceivable ransom, it shall not be accepted from it.
(Surah Al-An’am: 70)
And Allah said:
{اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ مَا لَكُمْ مِنْ دُونِهِ مِنْ وَلِيٍّ وَلَا شَفِيعٍ أَفَلَا تَتَذَكَّرُونَ} [السجدة:4]
It is Allah Who created the Heavens and the Earth and all that is between the two, in six days; Then, He was above the Throne. You have no patron nor intercessor other than He. Will you not then receive admonition?
Surah Al-Sajdah: (4)
Truthful is the Mighty Allah
I know what the argument will be of those who have an aberration in their heart; those who associate partners with their Lord; who believe in the creed of the slaves’ interceding from within the hands of the One to be worshipped. For they are going to disregard the perfectly-clear verses that reject such intercession entirely and in details; they are going to go for the ambiguous verses that mention intercession, which are in contrast outwardly in their ruling to the perfectly-clear verses. But, they [the ambiguous verses] have an interpretation, o ye who follow the outward meaning of the ambiguous verses (who leave behind the perfectly-clear verses) that is lucid to the scholars and general laymen.
In any case, it is sad to say that approximately 90% or higher of Muslims believe in the intercession of slaves from within the hands of the Worshipped Lord; thereby they have associated partners with the Mighty Allah and they will not find, apart from Allah, a patron nor an advocate for them. Due to that [their belief], Allah has sent the Imam Mahdi Nasser Mohammad Al-Yemani, to deliver all servants from the worship of the slaves, to the worship of Allah, Who is worthy of worship. So, answer to the call of judging by the Book of Allah, the Glorious Quran, if ye be faithful believers; and follow the Book of Allah and the true Sunnah of His Messenger. For Allah has commanded to hold fast to the Mighty Quran when you find anything that contradicts it in other books: whether it be in the Torah, the Injeel [the Gospel] or in the published books of Muhammad’s Sunnah. When you find in them anything that contradicts the perfectly-clear Mighty Quran, here Allah has ordered you to hold fast to the perfectly-clear Book of Allah, the Mighty Quran, and to leave behind anything which is contradictory to the perfectly-clear, in order for you to be guided to the Straight Path. Therefore, answer to the call of judging by the Book of Allah, the majestic Quran; and by Allah’s will, I am going to guide you to the path of the Honorable and Commendable Allah.
Peace upon all the messengers and praise is due to the Lord of the Worlds.
Your brother Imam Nasser Mohammad Al-Yemani
Translators’ note:
May Allah forgive any mistakes we made in translating this written statement.
Here are the conventions I used, based on the U.S. version of grammar rules, with a few variations.
Quranic quotes and translations are indented, and in green, with no quotation marks, regardless of length.
Other quotes and translations (non-Quran) are also indented with no quotation marks, although of a different color than the Quranic quotes.
Imam Mahdi has stated that no words are to be added in the original Arabic statement. It’s forbidden to remove or add any words not expressed by him when reproducing the Arabic written word. In our English translation, however, we felt it was necessary in a few instances to translate some Arabic words for clarity to English-speaking audiences. Word-for-word translation, in any language, is not sufficient to convey the essence of the message.
Hence, when using our own words, as translations or explanations, presented in line with the text, we put them in brackets.
Where we felt a longer explanation was needed, we used footnotes.
We’ve broken up long sentences into shorter sentences to increase clarity and have made every effort to stay true to the original intent.
I hope our translation and punctuation makes the speech clear. Please forgive any errors.
Adherents of Imam Mahdi (AA & CH)
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الإمام ناصر محمد اليماني
09 - 04 - 1434 هـ
19 - 02 - 2013 مـ
03:43 صـــباحاً
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يا أيّها النّاس إني المهديّ المنتظَر الحقّ من ربّكم ولعنة الله على الكاذبين الذين يفترون على ربّهم بغير الحقّ..
بسم الله الرحمن الرحيم والصلاة والسلام على كافة أنبياء الله ورسل الكتاب من أوّلهم إلى خاتمهم محمد رسول الله، يا أيّها الذين آمنوا صلّوا عليهم وآلهم الأطهار وسلّموا تسليماً ولا تفرّقوا بين أحدٍ من رسل الله واستجيبوا لدعوتهم الموحَّدة أن تعبدوا الله وحده لا شريك له. تصديقاً لقول الله تعالى: {إِنَّ هَذِهِ أُمَّتُكُمْ أُمَّةً وَاحِدَةً وَأَنَا رَبُّكُمْ فَاعْبُدُونِ} صدق الله العظيم [الأنبياء:92].
ويا عبيد الله استجيبوا لداعي الله واعبدوا الله وحده ولا تشركوا به شيئاً، وربّما يود أحد علماء المسلمين أن يقول: "يا ناصر محمد اليماني وهل ترانا نعبد الأصنام؟ بل نعبد الله وحده لا شريك له". ومن ثمّ يردّ عليه الإمام المهديّ وأقول: اسمع يا هذا أُقسم لك بالله العظيم إن كنت من الذين يضغطون على جباههم في السجود لكي تظهر في جبهتك عمدة الصلاةبهدف أن يراها النّاس في جبهتك فإنّك أصبحت من المشركين بالله من الذين يراءون النّاس في عبادة الله، إلا أن تظهر العمدة في جبهتك بغير قصدٍ منك ولا تعمدٍ منك؛ فلا نريد أن نظلم عباد الله المخلصين لربّهم كون منهم من تظهر عمدة السجود في جباههم، ولكن نصيحتي لهم أن يحاولوا عدم ظهورها فذلك خيرٌ لهم وأقوم.
ويا عباد الله، هل تظنون أنّ الشيطان فقط يدعوكم لعبادة الأصنام حتى تشركوا بالله؟ بل يوقعكم في الشرك بكل حيلةٍ ووسيلةٍ، فإمّا بشرك الرياء، أو بشرك المبالغة في الأنبياء من بعد التصديق، أو المبالغة في أئمة الكتاب من بعد الاتّباع، أو أن ينفق أحدكم ماله فيكون ظاهر الأمر أمام النّاس وكأنّه أنفقه في سبيل الله وهو يعلم أنّه قد أنفقه رياء النّاس ليقولوا أنّه منفقٌ في سبيل الله، وهو قد وقع في شرك الإنفاق رياءً فلا يقبله الله منه فيجعله هباءً منثوراً. تصديقاً لقول الله: {يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ تُبْطِلُواْ صَدَقَاتِكُم بِالْمَنِّ وَالأذَى كَالَّذِي يُنفِقُ مَالَهُ رِئَاء النَّاسِ وَلاَ يُؤْمِنُ بِاللّهِ وَالْيَوْمِ الآخِرِ فَمَثَلُهُ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ فَأَصَابَهُ وَابِلٌ فَتَرَكَهُ صَلْداً لاَّ يَقْدِرُونَ عَلَى شَيْءٍ مِّمَّا كَسَبُواْ وَاللّهُ لاَ يَهْدِي الْقَوْمَ الْكَافِرِينَ} صدق الله العظيم [البقرة:264].
وربّما يودّ أحد عباد الله المخلصين أن يقول: "يا أيها الإمام ناصر محمد اليماني، إنّي أخشى أن أكون من الذين ينفقون أموالهم رياء النّاس". ومن ثم يردّ عليه الإمام المهدي وأقول: وما سبب خوفك أنّك من الذين ينفقون أموالهم رياء النّاس؟ ومن ثم يردّ عليّ ويقول: "كوني أنفق مالي أمام النّاس في سبيل الله أو لإنشاء حسنةٍ جاريةٍ أو لشق طريقٍ أو مشروعٍ خيري أو للمحتاجين والغارمين أو نصرةً لإعلاء كلمة الله، وسبب وَجَلي كونها كانت علانيّة ومن ثم أشعر في نفسي بوجلٍ فأخشى أنّ فيها رياء فلا يقبلها الله مني". ومن ثم يردّ عليه الإمام المهدي وأقول: هيهات هيهات، وأقسم بربّ الأرض والسماوات إنّك من عباد الله المخلصين لربّهم في عبادتهم، ودليل إخلاصك هو الوجل الذي تشعر به في قلبك أن لا يتقبلها، وإليك فتوى الله عن أصحاب القلوب الوجله الذين يخشون أنّ الله لا يتقبل عبادتهم يوم لقائه خشية أن في عبادتهم لربهم رياء. وقال الله تعالى: {إِنَّ الَّذِينَ هُم مِّنْ خَشْيَةِ رَبِّهِم مُّشْفِقُونَ ﴿٥٧﴾ وَالَّذِينَ هُم بِآيَاتِ رَبِّهِمْ يُؤْمِنُونَ ﴿٥٨﴾ وَالَّذِينَ هُم بِرَبِّهِمْ لَا يُشْرِكُونَ ﴿٥٩﴾ وَالَّذِينَ يُؤْتُونَ مَا آتَوا وَّقُلُوبُهُمْ وَجِلَةٌ أَنَّهُمْ إِلَىٰ رَبِّهِمْ رَاجِعُونَ ﴿٦٠﴾ أُولَـٰئِكَ يُسَارِعُونَ فِي الْخَيْرَاتِ وَهُمْ لَهَا سَابِقُونَ ﴿٦١﴾ وَلَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا} صدق الله العظيم [المؤمنون:57 إلى 62].
وكذلك أفتاكم محمد رسول الله صلى الله عليه وآله وسلم بنفس فتوى الإمام المهديّ من القرآن العظيم كما في الرواية التالية: [ عَنْ أُمِّ المُؤْمِنِينَ عَائِشَةَ رَضِيَ الله عَنْهَا قَالَتْ: سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ هَذِهِ الْآيَةِ: {وَالَّذِينَ يُؤْتُونَ مَا آتَوْا وَقُلُوبُهُمْ وَجِلَةٌ}: قَالَتْ عَائِشَةُ: أَهُمْ الَّذِينَ يَشْرَبُونَ الْخَمْرَ وَيَسْرِقُونَ؟ قَالَ: [لَا يَا بِنْتَ الصِّدِّيقِ وَلَكِنَّهُمْ الَّذِينَ يَصُومُونَ وَيُصَلُّونَ وَيَتَصَدَّقُونَ وَهُمْ يَخَافُونَ أَنْ لَا يُقْبَلَ مِنْهُمْ، أُولَئِكَ الَّذِينَ يُسَارِعُونَ فِي الْخَيْرَاتِ]. رواه الترمذي (3175) ، وصححه الألباني (صحيح سنن الترمذي، 287/3) ].
فلا تخافوا يا عباد الله المخلصين، وإنما سبب خوفكم هو حين اطّلع النّاس جهرةً على أعمالكم الخيريّة فخشيتم أن يكون فيها رياءٌ؛ بل لا تخافوا، تالله لو كنتم من أصحاب الرياء لما شعرتم بالخشيّة في قلوبكم أن لا يتقبلها الله كون أصحاب الرياء لا يشعرون بذلك في قلوبهم أن لا يتقبلها الله لكونهم أنفقوها بهدف رياء النّاس ليقول النّاس: ( كريمٌ ) وقد قيل! فيجعل الله عمله هباءً منثوراً أو كرمادٍ اشتدت به الريح في يومٍ عاصفٍ، فاتقوا الله يا معشر الذين يهتمون أن يعلم النّاس بما يفعلون من الخير ولا يحبّون أن يفعلوا الخير بالسِّر أبداً؛ بل يحبّون الجهر بشكل مستمرٍ، ولكن عبيد الله المخلصين يحبّون فعل الخير سراً وجهرةً ليكون قدوةً لقومٍ آخرين ولتشجيع النّاس على فعل الخير، وهم مخلصون لربّهم ويتقبل أعمالهم ولا خوفٌ عليهم ولا هم يحزنون.
ويا معشر علماء المسلمين وأمّتهم والنّاس أجمعين، إنّي الإمام المهدي ناصر محمد اليماني، ولم يبعثني الله إليكم نبياً ولا رسولاً؛ بل جعلني الله للناس إماماً، وآتاني علم الكتاب القرآن العظيم لأعلِّمكم ما لم تكونوا تعلمون وأحكم بينكم فيما كنتم فيه تختلفون، ونوحِّد صفوف البشر بقيادة المهديّ المنتظَر ضدّ عدوِّهم المسيح الكذاب وجيوشه من شياطين الجنّ والإنس ويأجوج ومأجوج، فاتقوا الله وأطيعوني لعلكم تفلحون.
وربّما يودّ الجاهلون من الذين يتبعون الاتّباع الأعمى أن يقول: "يا ناصر محمد اليماني إنّك كذّاب أشِر ولست المهديّ المنتظَر، أفلا تعلم أنّه قد ورد في الأثر أنّ المهديّ المنتظَر لا يقول إنّه المهديّ المنتظَر؛ بل العلماء يعرفون أنّه المهديّ المنتظَر فيعرِّفونه على شأنه فيهم، فيقولون له إنّك المهديّ المنتظَر وهو ينكر ثم يجبرونه على البيعة كرها؟". ومن ثم يردّ على الجاهلين المهديّ المنتظَر وأقول: فمن الذي أفتاكم أنّكم أنتم من تختارون خليفة الله المهديّ المنتظَر وتعرِّفونه على شأنه؟ وما يدريكم أنّه المهديّ المنتظر خليفة الله الذي جعله الله إماماً لرسول الله المسيح عيسى ابن مريم صلّى الله عليه وعلى أمه وآل عمران وأسلّم تسليماً؟ أفلا تعقلون؟ وما كان لكم أن تختاروا خليفة الله المهديّ المنتظَر من دون الله سبحانه وتعالى. تصديقاً لقول الله تعالى: {وَرَبُّكَ يَخْلُقُ مَا يَشَاءُ وَيَخْتَارُ مَا كَانَ لَهُمُ الْخِيَرَةُ سُبْحَانَ اللَّهِ وَتَعَالَى عَمَّا يُشْرِكُونَ} صدق الله العظيم [القصص:68].
وربّما يودّ أحد علماء الشيعة الاثني عشر أن يقول: "يا ناصر محمد، لقد صدقت في فتواك هذه فنحن الشيعة الاثني عشر لا نعتقد بهذا وإنما يعتقد بذلك السُّنة في كتبهم بأنّ المهديّ المنتظَر لا يقول إنّه المهديّ المنتظَر؛ بل العلماء من يقولون له إنّه المهديّ المنتظَر، ولكننا معشر الشيعة الاثني عشر نعتقد بالحقّ أنّ المهديّ المنتظَر إذا حضر فعليه أن يقول للناس إنّه المهديّ المنتظَر". ومن ثم يردّ المهديّ المنتظَر على معشر الشيعة الاثني عشر وأقول: صدقتم وكذبتم كونكم اعتقدتم بالعقيدة الحقّ ومن ثم كذّبتم على أنفسكم واصطفيتم المهديّ المنتظَر من عند أنفسكم ما أنزل الله به من سلطان فهاتوا برهان علمه أو آثاره من قبل إن كنتم صادقين؟ وأعلمُ أنّ أهل السُّنة يفترون عليكم أنّكم تعتقدون بأنّ المهديّ المنتظَر في السرداب غير أنّه تبيّن لي أن تلك عقيدتكم بادئ الأمر ومن ثمّ اعتقدتم أنّه خرج من السرداب منذ أمدٍ بعيدٍ وإنّما تخبّأ فيه بادئ الأمر، ومنكم من يفتري أنّه قد قابل المهديّ المنتظَر وحدّثه! وإنّه لمن الكاذبين، فمنكم من يقابل شيطانٍ رجيمٍ يصدهم عن السبيل ويحسبون أنّهم مهتدون. فلا تدعوا المهديّ المنتظَر من دون الله يا معشر الشيعة الاثني عشر إلا من رحم ربّي منكم فلا نريد أن نظلم الذين لا يشركون بالله أحداً ولا يدعون معه أحداً؛ بل نقصد أصحاب التوسل بالقبور الذين يدعون الأئمة من دون الله ويحسبون أنّهم مهتدون ولكنهم لا يسمعون دعاءكم ولو سمعوا لما استجابوا لكم ويوم القيامة يكفرون بشرككم. تصديقاً لقول الله تعالى: {إِنْ تَدْعُوهُمْ لَا يَسْمَعُوا دُعَاءَكُمْ وَلَوْ سَمِعُوا مَا اسْتَجَابُوا لَكُمْ وَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ} صدق الله العظيم [فاطر:14].
وبرغم أني المهديّ المنتظَر الإمام الثاني عشر من آل البيت المطهَّر ولكنّي لست منكم في شيء حتى تعبدوا الله وحده لا تشركوا به شيئاً وتستجيبوا لدعوة الاحتكام إلى كتاب الله القرآن العظيم لغربلة كتيباتكم المؤلفة لأئمتكم من عند أنفسكم إلا قليلاً، وما أهل السُّنة وفروعهم منكم ببعيد لكونهم يعتقدون بشفاعة العبيد بين يديّ الربّ المعبود فأوقعهم الشيطان في الشرك بالله إلا قليلاً، فلا نريد أن نظلم الذين لا يشركون بالله شيئاً من أهل السُّنة والجماعة ولكن الذين ينتظرون شفاعة محمدٍ رسول الله بين يديّ الله فأشهد بالحقّ إنّهم لمشركون ولن يجدوا لهم من دون الله ولياً ولا نصيراً.
ويا معشر الشيعة والسنة وكافة المشركين في مختلف المذاهب والفرق الإسلاميّة من الذين يعتقدون بشفاعة العبيد بين يديّ الربّ المعبود، استجيبوا لدعوة الاحتكام إلى القرآن العظيم إن كنتم به مؤمنون، وأعلمُ ما سوف تجادلونني به إن حضرتم فسوف تجادلون الإمام المهديّ بالآيات المتشابهات في ذكر الشّفاعة لكون في قلوبكم زيغ (الشرك)، فتذرون آيات الكتاب المحكمات البيّنات من آيات أمّ الكتاب التي تنفي شفاعة العبيد بين يديّ الربّ المعبود، وقال الله تعالى: {هُوَ الَّذِيَ أَنزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُّحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ في قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاء الْفِتْنَةِ وَابْتِغَاء تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلاَّ اللّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِّنْ عِندِ رَبِّنَا} صدق الله العظيم [آل عمران:7].
فأمّا الآيات المحكمات من آيات أمّ الكتاب التي تنفي شفاعة العبيد بين يديّ الربّ المعبود فإنّها قول الله تعالى: {يَاأَيُّهَا الَّذِينَ آمَنُوا أَنفِقُوا مِمَّا رَزَقْنَاكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَ يَوْمٌ لا بَيْعٌ فِيهِ وَلا خُلَّةٌ وَلا شَفَاعَةٌ وَالْكَافِرُونَ هُمُ الظَّالِمُونَ}[البقرة:254].
وقول الله تعالى: {وَأَنذِرْ بِهِ الَّذِينَ يَخَافُونَ أَنْ يُحْشَرُوا إِلَى رَبِّهِمْ لَيْسَ لَهُمْ مِنْ دُونِهِ وَلِيٌّ وَلا شَفِيعٌ لَعَلَّهُمْ يَتَّقُونَ}[الأنعام:51].
وقول الله تعالى: {وَذَرِ الَّذِينَ اتَّخَذُوا دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَذَكِّرْ بِهِ أَنْ تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ لَيْسَ لَهَا مِنْ دُونِ اللَّهِ وَلِيٌّ وَلا شَفِيعٌ وَإِنْ تَعْدِلْ كُلَّ عَدْلٍ لا يُؤْخَذْ مِنْهَا} [الأنعام:70].
وقول الله تعالى:{اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ مَا لَكُمْ مِنْ دُونِهِ مِنْ وَلِيٍّ وَلَا شَفِيعٍ أَفَلَا تَتَذَكَّرُونَ} [السجدة:4].. صدق الله العظيم
وأعلم ما سوف يجادلني به الذين في قلوبهم زيغُ المشركين بربّهم أصحابَ عقيدة شفاعة العبيد بين يديّ الربّ المعبود فسوف يذرون اتّباع آيات الكتاب المحكمات التي تنفي الشفاعة جملةً وتفصيلاً فيذهبون إلى آيات متشابهات في ذكر الشّفاعة مخالفةً في الحكم في ظاهرهنّ لآيات الكتاب المحكمات، ولكن لهنّ تأويلٌ يا من تتبعون ظاهر آيات الكتاب المتشابهات وتذرون آيات الكتاب المحكمات البيّنات لعلماء الأمّة وعامة المسلمين.
وعلى كل حال وللأسف إنّ في المسلمين ما يعادل 90% تقريباً أو أكثر من ذلك يعتقدون بشفاعة العبيد بين يدي الربّ المعبود فأشركوا بالله العظيم ولن يجدوا لهم من دون الله ولياً ولا نصيراً، فابتعث الله الإمام المهدي ناصر محمد اليماني ليخرج العباد من عبادة العباد إلى عبادة الربّ المعبود، فأجيبوا دعوة الاحتكام إلى كتاب الله القرآن العظيم إن كنتم به مؤمنين، واتّبعوا كتاب الله وسنَّة رسوله الحقّ، وإنما أمركم الله بالاعتصام بالقرآن العظيم حين تجدون ما يخالفه في الكتب الأخرى سواء في التوراة أو في الإنجيل أو في مؤلفات كتب السّنة المحمديّة، فحين تجدون فيهم ما يخالف لمحكم القرآن العظيم، فهنا أمركم الله بالاعتصام بمحكم كتاب الله القرآن العظيم وأن تذروا ما يخالف لمحكمه وراء ظهوركم فتهتدوا إلى صراطٍ مستقيمٍ، فاستجيبوا لدعوة الاحتكام إلى كتاب الله القرآن المجيد لنهديكم بإذنه إلى صراط العزيز الحميد.
وسلامٌ على المرسلين، والحمد لله ربّ العالمين..
أخوكم الإمام المهدي ناصر محمد اليماني.
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