Imam Nassir Mohammed Al-Yemeni
24- 03-1434 Hijri
04-02-2013AD
04:03 A.M
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Negating the slaves’ intercession in the hands of the worshipped Lord.And Allah Almighty said: (So remind with the Qur'an all those who fear my warning.)Truthful is the Mighty Allah.
In the name of Allah, The Merciful for All and The Merciful in rewards. Prayers and peace be upon all the prophets of Allah and His noble messengers and all of their purified descendants, from the first of them, to the last of them, “Muhammad, the messenger of Allah”. O ye who believe! Do pray for whoever of them [the prophets] you mention, and submit in full submission and do not differentiate between any one of His messengers, and do not exaggerate about them or about Imam Mahdi. God has not sent them to invite you to exaggerate about them, but to follow them and compete with them for His love and nearness; to worship Allah alone and have no partner with Him, in order for them to be winners of the Supreme Felicity and to be guided to the straight path. I give prayers of my Lord upon the believers who did not overlay their faith with the transgression of “Shirk” [association of a partner with Allah] and I submit to this in full submission.
Perhaps one of the questioners would like to say: "O Nassir Mohammad, the Muslims have separated into seventy-one groups, and the ruling of Muhammad, the messenger of Allah, has already preceded this unseen future event.” - Tirmidhi
Narrated from 'Abdullah bin 'Amr: that the Messenger of Allah (ﷺ) said: "What befell the children of Isra'il will befall my Ummah, step by step, such that if there was one who had intercourse with his mother in the open, then there would be someone from my Ummah who would do that. Indeed the children of Isra'il split into seventy-two sects, and my Ummah will split into seventy-three sects. All of them are in the Fire Except one sect." He said: "And which is it, O Messenger of Allah?" He said: "What I am upon and my Companions."
The End.
The question is: “Which sect will survive the torment of fire?; Are they one of those of the twelve Shiites?, Or one of those of the parties of the Ahlul Sunna wa Jama’a? Thereby we know which community to join to be saved from the torment of fire.” Then the awaited Mahdi will respond to all of those inquirers about the truth, in the era of dialogue before advent, and say: God Almighty said:
They seek your ruling. Say: ‘Allah gives you a ruling’
(An-Nisa:176)
Truthful is the Mighty Allah
If you turn back to the book of Allah which is the one that is saved from distortion, the Great Quran, you will find a decisive ruling of God about the community of survivors who are safe from the torment of God; Then you will find the answer in the arbitrating text of the book. God Almighty said:
Those who believed and did not overlay it with injustice (associating partners with Allah), the refuge is only for them, and only they are on guidance.
(Al-An’am:82)
Truthful is the Mighty Allah
And those are the saved community; they are found in different sects, and they are not a specific group that follows a particular sect’s way as your claim suggests, that the one who joins only one specific sect is saved; and each of you claim that it is they that are the one community who are going to be saved from the torment of God! And nothing is further from the truth than this; on the contrary, the surviving community is to be found in various divisions and sects among whom are found those who are the fearful, faithful, believing worshipers of their Lord, and they do not overlay their faith with the transgression of associating partners with God. Those are the ones who will be secured from the torment of Allah. This is as asserted by the ruling from God in the arbitrating book:
Those who believed and did not overlay it with injustice (associating a partner with Allah), the refuge is only for them, and only they are on guidance.
(Al-An’am:82)
Truthful is the Mighty Allah
Even if there are errors of jurisprudence because of the ruling from those who say, on behalf of Allah, that which they do not know, still Allah forgives those general Muslims and He won’t give it any importance as long as they come to their Lord with sound hearts free from the injustice of shirk. This is as asserted by Allah Almighty, saying:
Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly gone far astray.
(An-Nisa:48)
Truthful is the Mighty Allah
Whoever has his heart intact from the injustice of associating partners with God, he has been guided to the straight path and Allah saved him from the painful punishment. This is as asserted by Allah, saying:
The Day whereon neither wealth nor sons will avail,
But only he (will prosper) who comes to Allah with a sound heart;
(Al-Shu’ara:89)
Truthful is the Mighty Allah
In addition, maybe a highly prominent Muslim scholar would like to ask and say: "O, Nassir Mohammed, there is no idol worshiped in the Muslim countries. What is the matter with you? It seems that none of your manifestos are free of your warning to us against associating partners wtih God." Whereby then, Imam Mahdi Nassir Mohammed Al-Yemeni will respond to him and say: “I swear by Allah, most of the Muslims are such that they do not believe in Allah except while ascribing partners (to Him)! Because of their false belief in the intercession of the slaves in the hands of the worshipped Lord, a deviance has come into their hearts from the truth found in the arbitrating Book of God. Therefore, we find those in whose hearts is a deviation from the truth; you will find they always avoid the clear verses of the book, those verses that are clear to the scholars of the “umma” and to the general Muslims. But they leave it behind their backs and follow the ambiguous verses of the book, that need to be interpreted. Whereby, they make up an interpretation, as they desire that the outward meaning of the ambiguous verses prove a hadith, which itself is a fabrication put in place to look similar to that outward meaning of the verses and contradicts the true declared meaning. Yet, they claim they are only doing so in order to interpret ambiguous verses.”
Then, Imam Mahdi will respond to them and say: “Why do you not follow the clear verses of the book that are clear to the scholars of the Islamic religious community, the general Muslims, and to whoever speaks in clear Arabic language? As for the ambiguous verses, God commands you to believe in them and leave their interpretation to those who are appointed experts for this task, that is if you are really believers.”
Perhaps one of the scholars of the Islamic religious community would like to say: “O Ye, who claims to be the expected Mahdi, bring to us a verse from the book that is clear to us, the scholars of the Islamic religious community and to the general Muslims to see if we, the scholars of the religious community, have deviance in our hearts, and deviance is associating partners with God. Then, if you are from the honest people, we will find that we do not follow these perfectly clear verses, but instead we leave it behind our backs and follow the ambiguous verses! Then bring perfectly clear verses to us, the scholars of the religious community and the general Muslims, in order for us to see whether we turn away from them and believe in other, ambiguous verses, thereby we follow the seemingly outward meaning as you claim.”
Then, the Imam Mahdi is going to respond to them and say: Allah Almighty said:
It is Allah Who has created the heavens and the earth, and all between them, in six Days, and is firmly established on the Throne: ye have none, besides Him, to protect or intercede (for you): will ye not then receive admonition?
(Al-Sajdah:4)
Truthful is the Mighty Allah
And Allah gives you a ruling negating the possibility for intercession by any of the prophets or saints within Allah’s hands:
It is Allah Who has created the heavens and the earth, and all between them, in six Days, and is firmly established on the Throne: ye have none, besides Him, to protect or intercede (for you): will ye not then receive admonition?
(Al-Sajdah:4)
Truthful is the Mighty Allah
Give this warning to those in whose (hearts) is the fear that they will be brought (to judgment) before their Lord: except for Him, they will have no protector nor intercessor: that they may guard (against evil).
(Al-An'am:51)
Truthful is the Mighty Allah
By Allah, I ask you, O ye, Islamic religious community scholars and laymen, those of you who don’t have a belief, unless that belief in Allah is in the intercession of those slaves who Allah has brought near to Him: does this verse need interpretation or detailed explanation in negating the intercession of the slaves within the hands of the worshipped Lord? That is the saying of Allah:
Give this warning to those in whose (hearts) is the fear that they will be brought (to judgment) before their Lord: except for Him, they will have no protector nor intercessor: that they may guard (against evil).
(Al-An'am:51)
Truthful is the Mighty Allah
Then guard yourselves against a day when one soul shall not avail another nor shall intercession be accepted for her, nor shall compensation be taken from her, nor shall anyone be helped (from outside).
(Al-Baqarah:48)
Truthful is the Mighty Allah
And the Almighty said:
O ye who believe! Spend out of (the bounties) We have provided for you, before the Day comes when no bargaining (will avail), nor friendship nor intercession. Those who reject Faith, they are the wrong-doers.
(Al-Baqarah:254)
Truthful is the Mighty Allah
And The Almighty said:
Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protector or intercessor except Allah: if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting Allah.
(Al-An'am:70)
Truthful is the Mighty Allah
And The Almighty said:
“It is Allah Who has created the heavens and the earth, and all between them, in six Days, and is firmly established on the Throne, ye have none, besides Him, to protect or intercede (for you): will ye not then receive admonition?”
(Al-Sajdah:4)
Truthful is the Mighty Allah
Say: "To Allah belongs exclusively intercession: to Him belongs the dominion of the heavens and the earth: In the End, it is to Him that ye shall be brought back."
(Az-Zumar:44)
Truthful is the Mighty Allah
Perhaps one of the Muslim scholars, of those who do not believe in Allah unless they associate with him his Prophets and righteous saints, would say: "Does this mean that you deny the narration of the Prophet Muhammad - may Allah bless him and his family - which was mentioned in
Sunnan at-Tirmidhi?”
Muhammad bin Maqatil al-Kisa'i ——» 'Abdullah bin Mubarak ——» Yahya bin Sa'id bin Hiyan ——» Abu Zara' bin 'Amr /Harm ——» Abu Hurairah
Some (cooked) meat was brought to Allah’s Apostle and the meat of a forearm was presented to him as he used to like it. He ate a morsel of it and said, "I will be the chief of all the people on the Day of Resurrection. Do you know the reason for it? Allah will gather all the human beings of early generations as well as late generations on one plain so that the announcer will be able to make them all hear his voice and the watcher will be able to see all of them. The sun will come so close to the people that they will suffer such distress and trouble as they will not be able to bear or stand. Then the people will say, 'Don't you see to what state you have reached? Won't you look for someone who can intercede for you with your Lord?' Some people will say to some others, 'Go to Adam.' So they will go to Adam and say to him. 'You are the father of mankind; Allah created you with His Own Hands, and breathed into you of His Spirit (meaning the spirit which he created for you); and ordered the angels to prostrate before you; so (please) intercede for us with your Lord. Don't you see in what state we are? Don't you see what condition we have reached?' Adam will say, 'Today my Lord has become angry as He has never become before, nor will ever become thereafter. He forbade me (to eat of the fruit of) the tree, but I disobeyed Him . Myself! Myself! Myself! (I am preoccupied with my own problems). Go to someone else; go to Noah.' So they will go to Noah and say (to him), 'O Noah! You are the first (of Allah's Messengers) to the people of the earth, and Allah has named you a thankful slave; please intercede for us with your Lord. Don't you see in what state we are?' He will say.' Today my Lord has become angry as He has never become nor will ever become thereafter. I had (in the world) the right to make one definitely accepted invocation, and I made it against my nation. Myself! Myself! Myself! Go to someone else; go to Abraham.' They will go to Abraham and say, 'O Abraham! You are Allah's Apostle and His Khalil from among the people of the earth; so please intercede for us with your Lord. Don't you see in what state we are?' He will say to them, 'My Lord has today become angry as He has never become before, nor will ever become thereafter. I had told three lies (Abu Haiyan (the sub-narrator) mentioned them in the Hadith) Myself! Myself! Myself! Go to someone else; go to Moses.' The people will then go to Moses and say, 'O Moses! You art Allah's Apostle and Allah gave you superiority above the others with this message and with His direct talk to you; (please) intercede for us with your Lord. Don't you see in what state we are?' Moses will say, 'My Lord has today become angry as He has never become before, nor will become thereafter. I killed a person whom I had not been ordered to kill. Myself! Myself! Myself! Go to someone else; go to Jesus.' So they will go to Jesus and say, 'O Jesus! You are Allah's Apostle and His Word which He sent to Mary, and a superior soul created by Him, and you talked to the people while still young in the cradle. Please intercede for us with your Lord. Don't you see in what state we are?' Jesus will say. 'My Lord has today become angry as He has never become before nor will ever become thereafter. Jesus will not mention any sin, but will say, 'Myself! Myself! Myself! Go to someone else; go to Muhammad.' So they will come to me and say, 'O Muhammad ! You are Allah's Apostle and the last of the prophets, and Allah forgave your early and late sins. (Please) intercede for us with your Lord. Don't you see in what state we are?" The Prophet added, "Then I will go beneath Allah's Throne and fall in prostration before my Lord. And then Allah will guide me to such praises and glorification to Him as He has never guided anybody else before me. Then it will be said, 'O Muhammad, raise your head. Ask, and it will be granted. Intercede and It (your intercession) will be accepted.' So I will raise my head and Say, 'My followers, O my Lord! My followers, O my Lord'. It will be said, 'O Muhammad! Let those of your followers who have no accounts, enter through such a gate of the gates of Paradise as lies on the right; and they will share the other gates with the people." The Prophet further said, "By Him in Whose Hand my soul is, the distance between every two gate-posts of Paradise is like the distance between Mecca and Busra (in Sham).
And then Imam Mahdi Nassir Mohammed Al-Yemeni responds to those who do not believe in Allah unless they associate partners with Him and says: Come, let us look at those who call unto the slaves who are brought near to Allah, asking them to intercede for them not to be tormented in the fire, and then let’s look to the ruling of Allah; is their supplication a manifest error because they call upon other than Allah, His slaves that are near to Him, to intercede for them not to be tormented? The answer will be found in the arbitrating book; Allah Almighty said:
“Those in the Fire will say to the Keepers of Hell: "Pray to your Lord to lighten the penalty for us for a day!"(49) They [the Keepers] will say: "Did there not come to you your messengers with clear proofs?" They [those in the Fire] will say, "Yes." They [the Keepers] will reply, "Then pray.” But the prayer of those truth concealers is nothing but being in error.
(Gafer:50)
Truthful is the Mighty Allah
Look at the reply of those Angels near to Allah, who are the Keepers of Jahannam:
“Did there not come to you your messengers with clear proofs?" They [those in the Fire] will say, "Yes." They [the Keepers] will reply, "Then pray.” But the prayer of those truth concealers is nothing but being in error.
(Gafer:50)
Truthful is the Mighty Allah
Then, what are these clear proofs that the messengers brought with them? The answer is: those perfectly-clear verses of the book; therein, to warn their people with it. For example, Allah Almighty says:
It is Allah Who has created the heavens and the earth, and all between them, in six Days, and is firmly established on the Throne: ye have none, besides Him, to protect or intercede (for you): will ye not then receive admonition?”
(Al-Sajdah:4)
Truthful is the Mighty Allah
And warn by it [the Qur'an], those who fear that they will be gathered before their Lord - for them, besides Him, will be no protector and no intercessor - that they might become God-fearing.
(Al-An'am:51)
Truthful is the Mighty Allah
Sadly, they’re pleading unto the slaves instead of the worshiped Lord, who is more Merciful than his slaves; hence, their call is clearly in manifest error. This is as asserted by Allah’s ruling in his arbitrating book:
Those in the Fire will say to the Keepers of Hell: "Pray to your Lord to lighten the penalty for us for a day!"(49) They [the Keepers] will say: "Did there not come to you your messengers with clear proofs?" They [those in the Fire] will say, "Yes." They [the Keepers] will reply, "Then pray.” But the prayer of those truth concealers is nothing but being in error.
(Gafer:50)
Truthful is the Mighty Allah
Then, what does the true manifesto of Allah Almighty say?
"Then pray.” But the prayer of those truth concealers is nothing but being in error.
Truthful is the Mighty Allah
This means: pray to Allah; He is more Merciful to you than are we [the angels who are the Keepers of Hell]. Therein the calling done by the truth concealers to his slaves, instead of Him, to intercede for them to their Lord, is in error. O ye, who call unto the tombs of the Imams and the righteous saints to intercede for them to their Lord, it is your call to Allah’s slaves, instead of Him, that is in error. As asserted by Allah Almighty’s saying:
Those whom they call besides Allah create nothing and are themselves created.
They are dead, lifeless: nor do they know when they will be resurrected.
(An-Nahl: 20-21)
Truthful is the Mighty Allah
Perhaps, one of the Shiite brothers would like to say: "O Nassir Mohammed, we call unto them now for them to respond to us on the Day of Resurrection, when they will intercede for us within the hands of Allah"? And then we leave the response to the twelve Shiites from the arbitrating reminder. Allah Almighty said:
If ye pray unto them they hear not your prayer, and if they heard they could not grant it you. On the Day of Resurrection they will disown association with you. None can inform you like Him Who is Aware.
(Fatir: 14)
Truthful is the Mighty Allah
And Allah said:
And who is further astray than those who, instead of Allah, pray unto such as hear not their prayer until the Day of Resurrection, and are unconscious of their prayer?
And when the people are gathered [that Day], they [who were invoked] will be enemies to them, and they will be deniers of their worship.
(Al-Ahqaf: 5-6)
Truthful is the Mighty Allah
And then we come to explain the true meaning (of Allah’s sayings) as it is manifested in reality: we see what the response is of those honorable, nearer-to-Allah slaves to those who called upon them rather than on Allah.
On the day when We gather them all together, then We say unto those who ascribed partners (unto Us): Stand back, ye and your ‘partners’ (of Allah)! And We separate them, the one from the other, and their (pretended) partners say: It was not us ye worshipped.
Allah sufficeth as a witness between us and you, that we were unaware of your worship.
(Yunus: 28-29)
Truthful is the Mighty Allah
O Ye slaves of Allah, fear Allah and worship Him alone and no one besides Him, for Allah did not give permission to call on anyone besides Him to intercede for you with your Lord. As asserted by Allah Almighty’s saying:
… so pray not unto anyone along with Allah.
(Al-Jinn: 18)
Truthful is the Mighty Allah
Perhaps one of the seekers would say: "But, O Nassir Mohammed, what is your response to those who argue with you about ambiguous verses in the doctrine of intercession, such as the saying of Allah:
Who is it that can intercede with Him except by His permission?
(Al-Baqarah:255)
Truthful is the Mighty Allah
Doesn’t this mean the permission here could be given to any of His servants, asking their Lord to intercede for His slaves?” Then Imam Mahdi responds to them and says: “But these servants are the ones whom Allah will give permission to speak, with the accurate talk, in order to bring about intercession with Allah, from within Allah; that’s because in actuality all intercession belongs exclusively to Allah.” Therefore, intercession for His slaves is by His mercy, to overcome His wrath and torment. Because they [the slaves whom Allah will give permission to speak] are going to utter an accurate saying. They are going to contend with their Lord to bring about total bliss: His appeasement. It is because they came to know that Allah is more merciful than His slaves. It is because of the attribute of mercy within Allah’s self that they came to find out that their Lord, within Himself, is sad, alas, regarding those slaves, who went astray and who are regretful for their negligence regarding duties due from Allah’s side. Allah did not permit those groups of people, whom He loves and they love Him, to be given intercession. Instead, the permission was to speak in front of their Lord; therein, they speak the accurate saying to bring about intercession from within the Lord’s self. Whereby, His mercy intercedes to those slaves who went astray, to overcome His wrath and torment. As asserted by Allah Almighty’s saying:
Say: Allah's is the intercession altogether; His is the kingdom of the heavens and the earth, then to Him you shall be brought back.
(Az-Zumar :44)
Truthful is the Mighty Allah
This means, His mercy intercedes to overcome His anger toward His slaves. Then, whomsoever Allah permits to speak will speak to the Lord asking to bring about the greatest bliss: His appeasement from within himself; this is because they worship Allah. They worship Allah’s bliss as their ultimate goal, not as a means to bring about paradisal bliss. Moreover, they have come to realize that the joy of having Allah’s bliss, of His being appeased by His slaves, is the greatest joy; more than the joy of His paradise. Therefore, they have taken Allah’s bliss as their ultimate goal because they see it as a bigger joy than paradise. As asserted by Allah saying:
Allah hath promised to Believers, men and women, gardens under which rivers flow, to dwell therein, and beautiful mansions in gardens of everlasting bliss. But the greatest bliss is the appeasement of Allah: that is the supreme felicity.”
(At-Taubah:72)
Truthful is the Mighty Allah
Your brother Nassir Mohammed Al-Yemeni
…………………..
نفي شفاعة العبيد بين يديّ الربّ المعبود، وقال الله: { فَذَكِّرْ بِالْقُرْآنِ مَن يَخَافُ وَعِيدِ } صدق الله العظيم
For inquiries or reading other manifestos of Quranic understanding, please visit:
http://www.mahdi-alumma.com/forumdisplay.php?24-English-Language
Translators’ note:
May Allah forgive any mistakes we made in translating this written statement.
Here are the conventions I used, based on the U.S. version of grammar rules, with a few variations.
Quranic quotes and translations are indented, and in green, with no quotation marks, regardless of length.
Other quotes and translations (non-Quran) are also indented with no quotation marks, although of a different color than the Quranic quotes.
Imam Mahdi has stated that no words are to be added in the original Arabic statement. It’s forbidden to remove or add any words not expressed by him when reproducing the Arabic written word. In our English translation, however, we felt it was necessary in a few instances to translate some Arabic words for clarity to English-speaking audiences. Word-for-word translation, in any language, is not sufficient to convey the essence of the message.
Hence, when using our own words, as translations or explanations, presented in line with the text, we put them in brackets.
Where we felt a longer explanation was needed, we used footnotes.
We’ve broken up long sentences into shorter sentences to increase clarity and have made every effort to stay true to the original intent.
I hope our translation and punctuation makes the speech clear. Please forgive any errors.
Adherents of Imam Mahdi (AA & CH)
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الإمام ناصر محمد اليماني
24 - 03 - 1434 هــ
04 - 02 - 2013 مـ
04:03 صــباحاً
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نفي شفاعة العبيد بين يديّ الربّ المعبود
وقال الله: { فَذَكِّرْ بِالْقُرْآنِ مَن يَخَافُ وَعِيدِ } صدق الله العظيم.
بسم الله الرحمن الرحيم، والصلاة والسلام على كافة أنبياء الله ورسله المكرمين وآلهم المطهرين من أوّلهم إلى خاتمهم محمد رسول الله، يا أيها الذين آمنوا صلّوا على من ذكرتم منهم وسلّموا تسليماً ولا تفرّقوا بين أحدٍ من رسله ولا تبالغوا فيهم وفي الإمام المهدي، فما ابتعثهم الله ليدعوكم أن تبالغوا فيهم بل لتتّبعوهم وتنافسوهم في حبّ الله وقربه فتعبدوا الله وحده لا شريك له فتفوزوا فوزاً عظيماً وتهتدوا إلى الصراط المستقيم، صلوات ربّي على المؤمنين الذين لم يَلْبِسوا إيمانهم بظلم الشرك وأسلّم تسليماً، أولئك هم الطائفة الناجية من بين الأمم أجمعين فلهم الأمن من عذاب النار..
وربّما يودّ أحد السائلين أن يقول: "يا ناصر محمد، لقد افترق المسلمون إلى بضعٍ وسبعين فرقة، وسبقت فتوى محمد رسول الله في هذا الحدث الغيبي فقال عليه الصلاة والسلام: روى الترمذي عن عَبْدِ الله بنِ عَمْرٍو قَالَ: قالَ رَسُولُ الله صلى الله عليه وسلم: [لَيَأْتِيَنّ عَلَى أُمّتِي مَا أَتَى عَلَى بَنِي إِسْرَائِيلَ حَذْوَ النّعْلِ بِالنّعْلِ حَتّى إِنْ كَانَ مِنْهُمْ مَنْ أَتَى أُمّهُ عَلاَنِيَةً لَكَانَ فِي أُمّتِي مَنْ يَصْنَعُ ذَلِكَ وَإِنّ بَنِي إِسْرَائِيلَ تَفَرّقَتْ عَلَى ثِنْتَيْنِ وَسَبْعِينَ مِلّةً، وَتَفْتَرِقُ أُمّتِي عَلَى ثَلاَثٍ وَسَبْعِينَ مِلّةً كُلّهُمْ فِي النّارِ إِلاّ مِلّةً وَاحِدَةً، قَالَ ومَنْ هِيَ يَا رَسُولَ الله؟ قَالَ: مَا أَنَا عَلَيْهِ وَأَصْحَابِي] اِنتهى.
والسؤال هو: فمن هم تلك الطائفة الناجية من عذاب النّار؟ هل هم أحد الشيع الاثني عشر؟ أم أحد فرق السُّنة والجماعة؟ حتى ننضم إلى الطائفة الناجية من عذاب النار". ومن ثمّ يردّ المهديّ المنتظَر على كافة السائلين عن الحقّ في عصر الحوار من قبل الظهور وأقول قال الله تعالى: {يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ} صدق الله العظيم [النساء:176].
وإذا رجعتم إلى تدبر كتاب الله المحفوظ من التحريف القرآن العظيم فسوف تجدون فتوى الله محكمة فيه عن الطائفة الناجية الآمنين من عذاب الله؛ فمن هم؟ ومن ثمّ تجدون الجواب في محكم الكتاب. قال الله تعالى: {الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ أُوْلَئِكَ لَهُمُ الأَمْنُ وَهُمْ مُهْتَدُونَ} صدق الله العظيم [الأنعام:82].
وأولئك هم الطائفة الناجية وموجدون في مختلف الفرق وليسوا فرقةً بعينها تتبع أيّ مذهب حسب زعمكم أن من انضمّ إليها نجى، وكلُّ فرقة منكم تزعم أنها هي الطائفة الناجية من عذاب الله! وهيهات هيهات؛ بل الطائفة الناجية في مختلف الفرق والمذاهب من كان منهم من المؤمنين المتقين العابدين لربّهم ولم يلبسوا إيمانهم بظلم الشرك بالله فأولئك لهم الأمن من عذاب الله. تصديقاً لفتوى الله في محكم كتابه: {الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ أُوْلَئِكَ لَهُمُ الأَمْنُ وَهُمْ مُهْتَدُونَ} صدق الله العظيم [الأنعام:82].
حتى ولو كان هناك أخطاءٌ فقهيّةٌ بسبب فتوى الذين يقولون على الله ما لا يعلمون لغفر الله لعامة المسلمين ولا يبالي ما داموا قد جاءوا إلى ربّهم بقلوبٍ سليمةٍ من ظلم الشرك بالله. تصديقاً لقول الله تعالى: {إِنَّ اللَّهَ لاَ يَغْفِرُ أَن يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَن يَشَاء وَمَن يُشْرِكْ بِاللَّهِ فَقَدِ افْتَرَى إِثْمًا عَظِيمًا} صدق الله العظيم [النساء:48].
فمن كان قلبه سليماً من ظلم الشرك بالله فقد اهتدى إلى الصراط المستقيم ونجّاه الله من العذاب الأليم. تصديقاً لقول الله تعالى: {يَوْمَ لَا يَنفَعُ مَالٌ وَلَا بَنُونَ ﴿٨٨﴾ إِلَّا مَنْ أَتَى اللَّـهَ بِقَلْبٍ سَلِيمٍ ﴿٨٩﴾} صدق الله العظيم [الشعراء].
وربّما يودّ أحد فطاحلة علماء المسلمين أن يقول: "يا ناصر محمد، إنّه لا يوجد صنمٌ يُعبد في دول المسلمين فما خطبك دائماً لا يكاد يخلو بيانك من تحذيرنا من الشرك بالله؟". ومن ثمّ يردّ عليه الإمام المهديّ ناصر محمد اليماني وأقول: ألا والله إنّ كثيراً من المسلمين لا يؤمنون بالله إلا وهم به مشركون بسبب عقيدتهم الباطلة بشفاعة العبيد بين يدي الربّ المعبود، فأصبح في قلوبهم زيغٌ عن الحقّ في محكم كتاب الله. ولذلك نجد الذين في قلوبهم زيغٌ عن الحقّ تجدونهم دائماً يذرون آيات الكتاب المحكمات البيّنات لعلماء الأمّة وعامة المسلمين فيذروهنّ وراء ظهورهم فيتّبعون آيات الكتاب المتشابهات التي بحاجة لتأويلٍ حتى يُأوِّلونها كما يشتهون أن يثبتوا بظاهرها حديثَ فتنةٍ موضوعٍ قد تشابه مع ظاهرها ويختلف عنها في البيان الحقّ، ويزعمون أنهم يبتغون تأويل آيات الكتاب المتشابهات، ومن ثمّ يردّ عليهم الإمام المهديّ وأقول: فلماذا لا تتبعون آيات الكتاب المحكمات البيّنات لعلماء الأمّة وعامة المسلمين ولكلّ ذي لسانٍ عربيٍّ مبينٍ؟ وأما المتشابه إنما يأمركم الله أن تؤمنوا به وتذروا تأويله لأهله إن كنتم مؤمنين.
ولربّما يودّ أحد علماء الأمّة أن يقول: "يا من يزعم أنّه المهديّ المنتظَر فأْتنا بآيةٍ في الكتاب محكمةٍ بيّنةٍ لعلماء الأمّة وعامة المسلمين لننظر هل نحن علماء الأمّة في قلوبنا زيغٌ؟ والزيغ هو الشرك بالله، فإذا كنت من الصادقين فسوف نجد أننا لا نتبع هذه الآيات المحكمات البيّنات بل نذرها وراء ظهورنا ونتبع المتشابهات! فآتنا بآياتٍ محكماتٍ بيّناتٍ لعلماء الأمّة وعامة المسلمين لننظر هل نحن معرضون عنها ونعتقد بآياتٍ أُخر متشابهات فنتبع ظاهرها كما تزعم". ومن ثمّ يردّ عليهم الإمام المهديّ وأقول: قال الله تعالى: {اللَّـهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ مَا لَكُم مِّن دُونِهِ مِن وَلِيٍّ وَلَا شَفِيعٍ أَفَلَا تَتَذَكَّرُونَ ﴿٤﴾} صدق الله العظيم [السجدة].
ويفتيكم الله بعدم شفاعة الأنبياء وكافة الأولياء بين يدي الله. تصديقاً لقول الله تعالى: {اللَّـهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ مَا لَكُم مِّن دُونِهِ مِن وَلِيٍّ وَلَا شَفِيعٍ أَفَلَا تَتَذَكَّرُونَ ﴿٤﴾} صدق الله العظيم [السجدة].
{وَأَنذِرْ بِهِ الَّذِينَ يَخَافُونَ أَن يُحْشَرُوا إِلَى رَبِّهِمْ لَيْسَ لَهُم مِّن دُونِهِ وَلِىٌّ وَلاَ شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ} صدق الله العظيم [الأنعام:51].
فبالله عليكم يا معشر علماء الأمّة وعامتهم من الذين لا يؤمن أكثرهم بالله إلا وهم مشركون به شفاعة عباده المقربين، هل هذه الآية تحتاج إلى تأويلٍ وتفصيلٍ في نفي شفاعة العبيد بين يدي الربّ المعبود في قول الله تعالى: {وَأَنذِرْ بِهِ الَّذِينَ يَخَافُونَ أَن يُحْشَرُوا إِلَى رَبِّهِمْ لَيْسَ لَهُم مِّن دُونِهِ وَلِىٌّ وَلاَ شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ} صدق الله العظيم؟
{وَاتَّقُوا يَوْمًا لَّا تَجْزِي نَفْسٌ عَن نَّفْسٍ شَيْئًا وَلَا يُقْبَلُ مِنْهَا شَفَاعَةٌ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌ وَلَا هُمْ يُنصَرُونَ ﴿٤٨﴾} صدق الله العظيم [البقرة].
وقال تعالى: {يَا أَيُّهَا الَّذِينَ آمَنُوا أَنفِقُوا مِمَّا رَزَقْنَاكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خُلَّةٌ وَلَا شَفَاعَةٌ وَالْكَافِرُونَ هُمُ الظَّالِمُونَ ﴿٢٥٤﴾} صدق الله العظيم [البقرة].
وقال تعالى: {وَذَرِ الَّذِينَ اتَّخَذُوا دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَذَكِّرْ بِهِ أَن تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ اللَّـهِ وَلِيٌّ وَلَا شَفِيعٌ وَإِن تَعْدِلْ كُلَّ عَدْلٍ لَّا يُؤْخَذْ مِنْهَا أُولَـٰئِكَ الَّذِينَ أُبْسِلُوا بِمَا كَسَبُوا لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ ﴿٧٠﴾} صدق الله العظيم [الأنعام].
وقال تعالى: {اللَّـهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ مَا لَكُم مِّن دُونِهِ مِن وَلِيٍّ وَلَا شَفِيعٍ أَفَلَا تَتَذَكَّرُونَ ﴿٤﴾} صدق الله العظيم [السجدة].
وقال تعالى: {قُل لِّلَّـهِ الشَّفَاعَةُ جَمِيعًا لَّهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ثُمَّ إِلَيْهِ تُرْجَعُونَ ﴿٤٤﴾} صدق الله العظيم [الزمر].
وربّما يودّ أحد علماء المسلمين من الذين لا يؤمن أكثرهم بالله إلا وهم مشركون به الأنبياءَ والأولياءَ الصالحين أن يقول: "فهل هذا يعني أنك تكفر بالرواية عن النبي محمد -صلّى الله عليه وآله وسلم- الذي ورد في سنن الترمذي؟
"(( سنن الترمذي ))
2434 أخبرنا سويد بن نصر أخبرنا عبد الله بن المبارك أخبرنا أبو حيان التيمي عن أبي زرعة بن عمرو بن جرير عن أبي هريرة قال أتي رسول الله صلى الله عليه وسلم بلحم فرفع إليه الذراع فأكله وكانت تعجبه فنهس منها نهسة ثم قال أنا سيد الناس يوم القيامة هل تدرون لم ذاك يجمع الله الناس الأولين والآخرين في صعيد واحد فيسمعهم الداعي وينفذهم البصر وتدنو الشمس منهم فبلغ الناس من الغم والكرب ما لا يطيقون ولا يحتملون فيقول الناس بعضهم لبعض ألا ترون ما قد بلغكم ألا تنظرون من يشفع لكم إلى ربكم فيقول الناس بعضهم لبعض عليكم بآدم فيأتون آدم فيقولون أنت أبو البشر خلقك الله بيده ونفخ فيك من روحه وأمر الملائكة فسجدوا لك اشفع لنا إلى ربك ألا ترى ما نحن فيه ألا ترى ما قد بلغنا فيقول لهم آدم إن ربي قد غضب اليوم غضبا لم يغضب قبله ولن يغضب بعده مثله وإنه قد نهاني عن الشجرة فعصيت نفسي نفسي نفسي اذهبوا إلى غيري اذهبوا إلى نوح فيأتون نوحا فيقولون يا نوح أنت أول الرسل إلى أهل الأرض وقد سماك الله عبدا شكورا اشفع لنا إلى ربك ألا ترى إلى ما نحن فيه ألا ترى ما قد بلغنا فيقول لهم نوح إن ربي قد غضب اليوم غضبا لم يغضب قبله مثله و لن يغضب بعده مثله وإنه قد كان لي دعوة دعوتها على قومي نفسي نفسي نفسي اذهبوا إلى غيري اذهبوا إلى إبراهيم فيأتون إبراهيم فيقولون يا إبراهيم أنت نبي الله وخليله من أهل الأرض اشفع لنا إلى ربك ألا ترى ما نحن فيه فيقول إن ربي قد غضب اليوم غضبا لم يغضب قبله مثله ولن يغضب بعده مثله وإني قد كذبت ثلاث كذبات فذكرهن أبو حيان في الحديث نفسي نفسي نفسي اذهبوا إلى غيري اذهبوا إلى موسى فيأتون موسى فيقولون يا موسى أنت رسول الله فضلك الله برسالته وبكلامه على البشر اشفع لنا إلى ربك ألا ترى ما نحن فيه فيقول إن ربي قد غضب اليوم غضبا لم يغضب قبله مثله ولن يغضب بعده مثله وإني قد قتلت نفسا لم أومر بقتلها نفسي نفسي نفسي اذهبوا إلى غيري اذهبوا إلى عيسى فيأتون عيسى فيقولون يا عيسى أنت رسول الله وكلمته ألقاها إلى مريم وروح منه وكلمت الناس في المهد اشفع لنا إلى ربك ألا ترى ما نحن فيه فيقول عيسى إن ربي قد غضب اليوم غضبا لم يغضب قبله مثله ولن يغضب بعده مثله ولم يذكر ذنبا نفسي نفسي نفسي اذهبوا إلى غيري اذهبوا إلى محمد قال فيأتون محمدا فيقولون يا محمد أنت رسول الله وخاتم الأنبياء وقد غفر لك ما تقدم من ذنبك وما تأخر اشف ع لنا إلى ربك ألا ترى ما نحن فيه فأنطلق فآتي تحت العرش فأخر ساجدا لربي ثم يفتح الله علي من محامده وحسن الثناء عليه شيئا لم يفتحه على أحد قبلي ثم يقال يا محمد ارفع رأسك سل تعطه واشفع تشفع فأرفع رأسي فأقول يا رب أمتي يا رب أمتي يا رب أمتي فيقول يا محمد أدخل من أمتك من لا حساب عليه من الباب الأيمن من أبواب الجنة وهم شركاء الناس فيما سوى ذلك من الأبواب ثم قال والذي نفسي بيده ما بين المصراعين من مصاريع الجنة كما بين مكة وهجر وكما بين مكة وبصرى وفي الباب عن أبي بكر الصديق وأنس وعقبة بن عامر وأبي سعيد قال أبو عيسى هذا حديث حسن صحيح وأبو حيان التيمي اسمه يحيى بن سعيد بن حيان كوفي وهو ثقة وأبو زرعة بن عمرو بن جرير اسمه هرم.
تحقيق الألباني: صحيح تخريج الطحاوية (198)، ظلال الجنة (811)
ومن ثمّ يردّ الإمام المهديّ ناصر محمد اليماني على الذين لا يؤمن أكثرهم بالله إلا وهم به مشركون وأقول: تعالوا لننظر الذين يدعون من دون الله عباده المقربين أن يشفعوا لهم عند ربّهم من عذاب النّار ثم ننظر لحكم الله هل دعاؤهم في ضلالٍ مبينٍ كونهم يدعون عباده من دونه ليشفعوا لهم من عذابه؟ والجواب سوف تجدونه في محكم الكتاب قال الله تعالى: {وَقَالَ الَّذِينَ فِي النَّارِ لِخَزَنَةِ جَهَنَّمَ ادْعُوا رَبَّكُمْ يُخَفِّفْ عَنَّا يَوْمًا مِّنَ الْعَذَابِ ﴿٤٩﴾ قَالُوا أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُم بِالْبَيِّنَاتِ قَالُوا بَلَىٰ قَالُوا فَادْعُوا وَمَا دُعَاءُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ ﴿٥٠﴾} صدق الله العظيم [غافر].
فانظروا لردّ ملائكة الله المقربين من خزنة جهنم: {قَالُوا أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُم بِالْبَيِّنَاتِ قَالُوا بَلَىٰ قَالُوا فَادْعُوا وَمَا دُعَاءُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ ﴿٥٠﴾} صدق الله العظيم، فما هي البيّنات التي جاء بها الرسل؟ والجواب: إنّها آيات الكتاب المحكمات البيّنات فينذرون بها أقوامهم. مثال قول الله تعالى: {اللَّـهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ مَا لَكُم مِّن دُونِهِ مِن وَلِيٍّ وَلَا شَفِيعٍ أَفَلَا تَتَذَكَّرُونَ ﴿٤﴾} صدق الله العظيم [السجدة].
{وَأَنذِرْ بِهِ الَّذِينَ يَخَافُونَ أَن يُحْشَرُوا إِلَى رَبِّهِمْ لَيْسَ لَهُم مِّن دُونِهِ وَلِىٌّ وَلاَ شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ} صدق الله العظيم [الأنعام:51].
ولكن للأسف أنهم مكانهم في دعاء العبيد من دون الربّ المعبود الأرحم بهم من عباده، ولذلك فدعاؤهم في ضلال مبين. تصديقاً لفتوى الله في محكم كتابه: {وَقَالَ الَّذِينَ فِي النَّارِ لِخَزَنَةِ جَهَنَّمَ ادْعُوا رَبَّكُمْ يُخَفِّفْ عَنَّا يَوْمًا مِّنَ الْعَذَابِ ﴿٤٩﴾ قَالُوا أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُم بِالْبَيِّنَاتِ قَالُوا بَلَىٰ قَالُوا فَادْعُوا وَمَا دُعَاءُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ ﴿٥٠﴾} صدق الله العظيم [غافر].
فما هو البيان الحق لقول الله تعالى: {فَادْعُوا وَمَا دُعَاءُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ} صدق الله العظيم؟ أي فادعوا الله هو الأرحم بكم منّا وما دعاء الكافرين لعباده من دونه ليشفعوا لهم عند ربهم إلا في ضلالٍ. فيا من يدعون في مقابر الأئمة والصالحين أن يشفعوا لهم عند ربّهم فما دعاؤكم لعباده من دونه إلا في ضلالٍ. تصديقاً لقول الله تعالى: {وَالَّذِينَ يَدْعُونَ مِن دُونِ اللَّـهِ لَا يَخْلُقُونَ شَيْئًا وَهُمْ يُخْلَقُونَ ﴿٢٠﴾ أَمْوَاتٌ غَيْرُ أَحْيَاءٍ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ ﴿٢١﴾} صدق الله العظيم [النحل].
وربّما يودّ أن يقول أحد الإخوان الشيعة: "يا ناصر محمد، نحن ندعوهم الآن ليستجيبوا لنا يوم القيامة فيشفعوا لنا بين يدي الله". ومن ثمّ نترك الردّ على الشيعة الاثني عشر من الله الواحد القهّار في محكم الذكر. قال الله تعالى: {إِن تَدْعُوهُمْ لا يَسْمَعُوا دُعَاءَكُمْ وَلَوْ سَمِعُوا مَا اسْتَجَابُوا لَكُمْ وَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ وَلا يُنَبِّئُكَ مِثْلُ خَبِيرٍ} صدق الله العظيم [فاطر:14].
وقال الله تعالى: {وَمَنْ أَضَلُّ مِمَّن يَدْعُو مِن دُونِ اللَّـهِ مَن لَّا يَسْتَجِيبُ لَهُ إِلَىٰ يَوْمِ الْقِيَامَةِ وَهُمْ عَن دُعَائِهِمْ غَافِلُونَ ﴿٥﴾ وَإِذَا حُشِرَ النَّاسُ كَانُوا لَهُمْ أَعْدَاءً وَكَانُوا بِعِبَادَتِهِمْ كَافِرِينَ ﴿٦﴾} صدق الله العظيم [الأحقاف].
ومن ثمّ نأتي لتأويله الحقّ على الواقع الحقيقي فننظر ما هو ردّ عباد الله المكرمين المقربين على الذين يدعونهم من دون الله. وقال الله تعالى: {وَقَالَ شُرَكَاؤُهُم مَّا كُنتُمْ إِيَّانَا تَعْبُدُونَ ﴿٢٨﴾ فَكَفَىٰ بِاللَّـهِ شَهِيدًا بَيْنَنَا وَبَيْنَكُمْ إِن كُنَّا عَنْ عِبَادَتِكُمْ لَغَافِلِينَ ﴿٢٩﴾} صدق الله العظيم [يونس].
ويا عباد الله اتقوا الله واعبدوه وحده لا شريك له فلم يأذن الله لكم أن تدعوا مع الله أحداً من عباده ليشفع لكم عند ربكم. تصديقاً لقول الله تعالى: {فَلَا تَدْعُوا مَعَ اللَّهِ أَحَدًا} صدق الله العظيم [الجن:18].
وربّما يودّ أحد السائلين أن يقول: "ولكن يا ناصر محمد فما هو ردّك على الذين يجادلونك بالآيات المتشابهات في عقيدة الشفاعة مثال قول الله تعالى: {مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ} صدق الله العظيم [البقرة:255]، أليس الإذن هنا لمن يشاء من عباده أن يطلب من ربّه أن يشفِّعه في عباده؟". ومن ثمّ يردّ عليهم الإمام المهديّ وأقول: إنّما أولئك الذين أَذِنَ الله لهم بالخطاب بالقول الصواب لتحقيق الشفاعة في نفس الربّ كون الشفاعة لله جميعاً، فتشفع لعباده رحمتُه من غضبه وعذابه، كونهم سوف ينطقون بالقول الصواب فيحاجّون ربّهم في تحقيق النّعيم الأعظم فيرضى، كونهم علموا أنّ الله هو الأرحم بعباده من عبيده، وبسبب صفة الرحمة في نفس الله وجدوا ربّهم متحسراً وحزيناً في نفسه على عباده الضالين المتحسرين على ما فرّطوا في جنب ربّهم، ولم يأذن الله لقوم يحبّهم الله ويحبّونه بطلب الشفاعة بل بخطاب الربّ بالقول الصواب لتحقيق الشفاعة في نفس الربّ، فتشفع لعباده الضالين رحمتُه من غضبه وعذابه. تصديقاً لقول الله تعالى: {قُل لِّلَّـهِ الشَّفَاعَةُ جَمِيعًا لَّهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ثُمَّ إِلَيْهِ تُرْجَعُونَ ﴿٤٤﴾} صدق الله العظيم [الزمر].
بمعنى أنها تشفع لعباده رحمتُه من غضبه وعذابه، فمن أذن الله له قولاً فهو يخاطب الربّ بتحقيق النعيم الأعظم ليرضى في نفسه كونهم يعبدون الله؛ رضوان الله غاية وليس وسيلةً لتحقيق نعيم الجنّة؛ بل علموا أنّ نعيم رضوان الله على عباده هو النّعيم الأكبر من نعيم جنته ولذلك اتخذوا رضوان الله غاية كونهم يرونه النّعيم الأكبر من جنّته. تصديقاً لقول الله تعالى: {وَعَدَ اللّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍوَرِضْوَانٌ مِّنَ اللّهِ أَكْبَرُ ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ} صدق الله العظيم [التوبة:72].
أخوكم؛ الإمام المهدي ناصر محمد اليماني.
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